A moderate opinion on mass shootings in the U.S.

The mass shooting issue in the United States, from the outside, probably seems easily solvable. First of all, the United States has mass shootings regularly and with a much higher frequency than other western democracies. Additionally, the United States also has the most guns (a little more than one gun per citizen). At this point it would be hard for anyone, understandably, to stop themselves from drawing the lines of causation. But, we should not be so hasty. Before we get excited about gun violence and dream up some legislation, perhaps there is a more nuanced approach to understanding mass shootings in America. Such an approach would have to weigh the already known facts about the issue: How is gun regulation handled already? Which guns are legal? Which guns are used most often in mass shootings? What is the mental health situation of the shooters? What is the commonality between all of these shooters?

The article that I am sharing provides some answers to these questions. It is, so far, the most interesting perspective I have heard on this issue. Far too often we hear people either demonize mass shooters as reactionary machines of hate carrying out the unspoken will of the far right, or people dismiss them completely as being mentally ill. I have, admittedly, tended towards the dismissive side. I would often think, “You can’t be right in the head to wake up one day and decide to follow through with something like that.” While I still maintain this, the statement is different from “the shooter was mentally ill.” Indeed my statement, thanks to the article I am sharing, has been refined. I now will say, “the shooter has been socially neglected.”

I imagine that this narrative won’t be well received. There are those who hold that “making the shooter a victim subtracts from the justice of the victims.” Frankly, I don’t give a damn. Part of my lack of sympathy with people who hold this opinion is due to my stance on the “justice system” as a whole: it should not be about justice, but rather rehabilitation. Society does not benefit from prisons as they have been, criminals should be given a chance to start over and improve themselves so that they can one day rejoin the people and share their gifts. Secondly, on my lack of sympathy, the view that holds shooters as a victim (in some light) is optimistic; perhaps there are attitudes and practices that we can implement from day to day life that can prevent this behavior.

One of Us (or is she?): My Atheism in Bible College

Like many other atheists, I grew up with a significant religious indoctrination. Unlike many other atheists, I actively chose to fulfill my freshman year at a Pentecostal university that focuses more on indoctrination, theology, and worship than on any other departments. It was not the wisest decision to attend that university, but it was one that I made while I was still a Christian, thinking that going to a Bible college would dispel my doubts. I was wrong.

I arrived to the university, and on move-in day, I was playing Metallica while I folded and put away my clothes. When someone leaned in my open door, asked if I was “okay, because that music is really, really sad,” and if they could pray for me, I was shocked. Was this really so different? The answer is yes. Conversation about touchy topics is avoided, and I found deep conversation to be difficult to achieve. Aside from this, I had my doubts about the faith; the following six weeks exacerbated those doubts, and I was afraid to talk about my impending realization of my atheism. Surely, I would lose friends (and I did); surely, I would be turned over to the university administration (which had happened to others before me). The warm environment of the Bible College, a little bubble of religious focus in a progressive city, was not so warm. It was suffocating.

I was constantly afraid to talk about the way that I believed when I came to terms with my atheism. I didn’t want to be turned over, which would more than likely warrant my meeting with the Residence Life Coordinator and being put through counseling, maybe writing a paper rebuking my doubt. I’m not sure about the last part, but I understand that the apology essay is part of the process for LGBT* students who come out at the Bible college.

My then-roommate was fantastic about listening to me pour my heart out over feeling trapped and unwelcome, and I never did thank her appropriately. She and I shared a class in which a man, seeking his degree to become a pastor, blatantly proclaimed to the class that non-Christians are unable to feel or understand love because they don’t know God, the deification of love himself. She agreed that Christians often speak poorly of non-Christians when they think they aren’t around, and it was something I had to keep quiet about regardless. It was my own version of being in the closet. If she reads this, I want to thank her for being the great friend that she was and continues to be, and thank her for letting me use our room as the only room in that Bible college where I could be (almost) shamelessly myself.

When I left that university, it was a great burden and a great relief simultaneously. I had a few good friends that sort-of understood why I was leaving, and more people beyond that who probably couldn’t have cared less. I was happy to be reentering the secular world, where I no longer felt constrained, but I was so sad to be leaving the friends that I had made and the city I came to love. I was nervous about the changes to come, but it was time for me to feel free.

Now, I sit here before my laptop, typing out these condensed anecdotes for a blog run by my new university’s only organization aiming to promote solely secular values, science, reason, critical thought, and so on. I am typing this as Heather, Director of Activities for the UNI Freethinkers & Inquirers. I went from feeling unwelcome at a university for my first year away from home to making my new home, surrounded by plenty of wonderful people for whom I do not have to put on a show.

I feel more comfortable now, but sometimes I still feel uncomfortable when people from earlier in my life find out about my abandonment of Christianity. People treat me as if I’m just mistaken, or as if my atheism is “just a phase.” It’s annoying and feels demeaning, but I can’t say that it was unexpected. I understand that it’s the price I have to pay for my honesty.

I am thankful that my experience has been much easier than those of many others, and I can only hope that I add positive memories and connotations for the Christians that I’ve befriended or left behind.

(Get it? Left Behind?)

75% Water, 85% Catholic, 100% Confused: Mexican & Secular

GUADALUPEXICOEven if I don’t sit in on my mother’s FaceTime calls to my grandmother, I know the format by now. First fifteen minutes, someone has bad connection. Next fifteen minutes, talking about my cousins. It’s at the thirty-minute mark where things get interesting. Around there is when my grandmother asks my mother if she’s taken my brother and I to church. Or it might be at the forty-five minute mark, or at the twenty-three. As long as me, my brother or both of us are sitting there, the topic of our morals and our beliefs are fair game. I don’t want to make it seem like it’s some sort of inquisition, nor do I want to disrespect my grandmother’s or my extended family’s Catholicism. On the contrary, I sincerely believe that if their beliefs bring them comfort and give them life, then power to them. What’s interesting is looking at my Mexican heritage through the lens of secularism. What does it mean to be a non-Catholic Mexican when the majority of your heritage is heavily Catholic? How does one express heritage when most of the iconography comes from Catholicism?

There’s a lot of talk and rabble in American politics about separation of Church and state, but there’s not that type of discussion in Mexican politics. There doesn’t need to be. Many Mexican cultural traditions are heavily catholic. This trickles down to the layperson’s culture and worldview. What comes next is a general acceptance of what it means to be Mexican. Iconography of La Virgen Maria is as Mexican as it is Catholic, being grounded in both populist folklore as well as Catholic tradition of venerating the Virgin Mary.

Why separate the church and the state when the Church is seen as a basic aspect of the Culture? Not to say that Mexico is a theocracy, but in a country that is 85% Catholic (as of 2010)1, there isn’t as much mainstream fear of a state using its power to impose religion onto its citizens as there is here. To be Mexican is to be Catholic. This belief is still a vestige of Spanish Colonization, when all non-Colonizer belief systems were mostly stamped out. And it is still damn potent. I remember when I heard a friend of mine, who is also of Mexican heritage, was not Catholic but Baptist. I felt a strange sense of bewilderment that I just don’t get when I hear a non-Mexican, particularly a white American say they’re not Christian. I’ve heard it all from white America: paganism, atheism, deism, pastafarianism, and convenient nihilism, it’s whatever. That doesn’t surprise me. But a non-Catholic Mexican feels scandalous, even if there’s literally nothing wrong with that.

The closest thing to an answer I have is the Mexican flag itself. The flag, like other flags holds meaning in its colors. In particular, the symbol of the eagle and the cactus in the middle. For reference, here’s a flag:


Take note of the Eagle and the Cactus in the middle. After my ranting on Catholic iconography, you’d expect that to probably be either tied to some local catholic tradition. For the most part, it is. The green signifies the independence movement, while the white signifies the purity of Catholicism. The red represents the Spanish who joined in to help the independence. But in the middle there’s an eagle and a cactus. Those are just as Mexican as the rest of the flag, but they are not grounded in colonial traditional Catholicism. Instead, it’s a precolonial myth2 about the establishment of the Aztec capital. In the myth, the Aztec tribe had been wandering for a long time when the gods came down and gave them this advice: to keep wandering until they came upon a nopal, a cactus, with an eagle eating a snake perched on it. That seemed like an impossible thing, to find that combination in the desert. But they came upon that, on the site of where Mexico City is now located. It has been an enduring symbol of Mexico and it’s native roots. And if a Catholic country can have a non-Catholic symbol in the center, I can keep on, expressing my heritage and the community it brings. It’s not the best solution, but I’ll keep wandering until I find one.



1Pew Research Center, Global Catholic Population

2Mexican Flag – AmHistorySI




I am not sure that I stand with Ahmed, and that is okay.

Self-indulging finger snaps aside, I think that the public response to the Ahmed’s clock story is a little ridiculous. Here are some snippets from CNN’s coverage:

When Ahmed Mohamed went to his high school in Irving, Texas, Monday, he was so excited. A teenager with dreams of becoming an engineer, he wanted to show his teacher the digital clock he’d made from a pencil case.

“I built a clock to impress my teacher but when I showed it to her, she thought it was a threat to her,” Ahmed told reporters Wednesday. “It was really sad that she took the wrong impression of it.”


CNN reports, as well as Ahmed himself, that Ahmed built the clock. However, analysis of the guts of the device pictured indicate that Ahmed is getting far more credit than is due for his device. Ahmed’s clock is a disassembled 80’s alarm clock loosely attached to a pencil case. In this light, these praises are vacuous:

When a white kid builds nuclear fusion reactor it’s cool
but when a Muslim builds a clock it’s not

Cool clock, Ahmed. Want to bring it to the White House? We should inspire more kids like you to like science. It’s what makes America great.

If anybody has a spare STEM scholarship laying around, there’s a very bright kid in Texas who could use your help. #IStandWithAhmed

I am not frustrated with the painfully obvious narrative, and maybe the narrative is true, but rather I am frustrated that the narrative is completely disjoint from the facts, which are these: Ahmed did not build the clock and the device looks very suspicious. It goes without saying that most people couldn’t tell an IED from any other case full of electronic guts, as emphasized in this picture:


Nor do I want to rush to the other side and claim that Ahmed is a hooligan, as implied by Richard Dawkins. I don’t want to do this for the same reason that I don’t want to praise him as a prodigal creator: doing so is unsupported by the facts at hand. So, my friends, before you hop on the shared opinion train of groupthinkville, please find the facts in the situation before you fully purchase any narrative.

Guest post by Tanner Filip: Freedom of Speech

Freedom of Speech

As an American, I’m eternally grateful that when our constitution was written, it was written to include rights that aren’t there for billions of others. Among the ten amendments of the Bill of Rights, the First Amendment is arguably the most important, and relevant in the life of an everyday American.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

Moral dilemmas often stem from this freedom, as I’ve witnessed time after time in the four weeks I’ve been on campus — most recently, Monday. Hillary Clinton was at UNI for her presidential campaign, speaking to students, meeting with professors, and just chillin’ in Cedar Falls. She’s not the subject of this though, other people can write about her. Along with Clinton was an unaffiliated man known affectionately as “Preacher Bob”, presumably hoping to take advantage of the crowd she drew. Whether that’s his actual name, or just a nickname my professor gave him, I don’t know. What I can say fairly confidently is that this man was either full of hatred, just downright ostentatious, or both; my personal guess is the latter.

Preacher Bob stood outside the student Union, yelling at students as they walked past him. There was a lot of the normal, “You’re all sinners”, “You’re going to hell!”, and probably anything else you can think of. I don’t think many people took what he said personally, but I know there are some who did. Some people argued with him, others flipped the bird, but I’d guess a majority just ignored him. Maybe a brief glance, some didn’t even walk by him, whether by choice or simply because he wasn’t in their path. One person responded by yelling back at him, “You have no right to condemn these people! God loves all of his children equally!” Some may say that they wish that these people didn’t have to respond to Preacher Bob, that Preacher Bob wasn’t allowed on campus with his hateful sentiments. While I wish that he didn’t hold these views, I wholeheartedly disagree with the thought that he shouldn’t be allowed on campus.

Since the University of Northern Iowa is a public university, not a private entity, free speech is protected on both a state and federal level. Although I completely oppose Preacher Bob’s statements, and I have a hard time sympathizing with him, I hold a level of respect when someone does evangelize as crassly as the Preacher does. It’s rude, it’s hurtful, and frankly, it’s obnoxious, but Preacher Bob comes out, knowing that a majority of the students he sees will resent his words, and he preaches. Do I respect the way that he preaches, or the message he sends? Absolutely not. I respect the fact that he utilizes his freedom of speech.

I’m not saying that people who stand on the street yelling hateful concepts are right to do that. People who do this should seriously question their life choices; if you really and truly believe you’re right and they’re wrong, you should be having a discussion, and argument even, but not saying “I’m right, you’re wrong, we’re done here”. This goes for everything, not just religion.free_speech

To the kid who yelled back at the Preacher that he didn’t have the right to condemn people, good on you. The one who walked into class ten minutes late because “[you] had to argue with a street preacher”,  keep arguing with the street preachers. LGBTQ+ couples making out in front of him, you’ve got my respect.

Thanks to Our 2015 UNIFI Graduates

Every fall, UNIFI welcomes new members to our group, and every spring we celebrate our graduates. All of these people have been wonderful to UNIFI and we wish them a happy and bright future! I’ve interviewed some of our graduates, hear what they have to say:

Margaret Nervig
M.A. History: Public History
UNIFI Director of Membership 2013-2014
UNIFI Alumni Coordinator 2014-15

What are you doing after you graduate?
This summer I’m going to be working as a historical interpreter at Living History Farms in Des Moines. Come visit! Don’t worry, I do have some plans in the works for after summer, but I don’t want to be too hasty in announcing them just yet.

What has UNIFI meant to you?
UNIFI has been important to me for gaining confidence in my own ideas and beliefs but also for learning how to consider other’s ideas and beliefs. I find myself taking more time to form opinions on things and trying to consider different angles. UNIFI has also been where I’ve found some of my best friends in college; my experience at UNI would’ve been completely different without it.

What was your favorite UNIFI event?
I distinctly remember a Know Your Arguments event that was led by former president Cory Derringer on evolution. He essentially talked about common arguments against evolution and how to counter them. I think it was one of my first “educational” UNIFI events and it seriously blew my mind. Prior to coming to UNI, I didn’t really know that there were people out there who didn’t believe in evolution, so this type of event was super impactful.

What advice would you give to college students or new members?
This is what everyone says but GET INVOLVED. It’s so important to join student organizations, so you can meet people with common interests and get the most out of your college experience. I honestly regret not joining UNIFI earlier in my time at UNI.

B.A. in Music
UNIFI Director of Outreach 2012-13
UNIFI Vice President 2013-15

What are you doing after you graduate?
I am moving to Austin, TX to work with a program called A Community for Education (ACE). I will be in a Title 1 school working with students K-2 in aspects of literacy.

What was your favorite UNIFI event?
Darwin Week, no contest. It’s so exciting! So busy, but fulfilling. <3 <3 <3

Who was your favorite Darwin Week speaker?
GOSH, I have more than one. My freshman year (2012) I went to the keynote on Valentine’s Day – his talk was about spiny penises. It was so interesting!
Last year, 2014, I really enjoyed listening to Nate Phelps talk about his transition from life in the founding family of the Westboro Baptist Church to an activist for the kinds of things we (UNIFI) identify with.
This year it’s hard to say. I had the privilege of talking with each of the keynote speakers for a decent amount of time. They were large in variety…but my favorite was probably the first keynote, Dr. Kurilla.

What is your favorite UNIFI memory?
I liked when Adam Shannon put a lampshade on his head and danced around at the Iowa St. house. I also liked hanging with keynotes after their Darwin Week talks. Cleaning out the UNIFI office with Stef McGraw the summer that the SIAC remodeled. Looking in the nostalgia box. Good Friday Nights ’12, ’13, and soccer at ’14 the grad cookout.

B.A. in Biology

What was your favorite UNIFI event?
My favorite UNIFI events were always the Darwin Week speakers. I didn’t always get to make it to every speaker every year, but those I did make it to were always phenomenal whether they were discussing science, religion, or anything outside or in between.

Who was your favorite Darwin Week speaker?
My favorite speaker has to be Nate Phelps. We all know what the Westboro Baptist Church is, but to hear a firsthand account of someone who ultimately escaped the church was amazing and eye-opening. I have the utmost respect for Phelps and his journey to leave behind a life of hatred. If you ever get the opportunity to hear him speak, I would wholeheartedly recommend it.

What’s your favorite UNIFI memory?
My favorite memories from my UNIFI days would have to be the brunches. They are a great way to get the whole group involved and introduced. I met so many friends that I might have never interacted with otherwise. Not to mention the intelligent (or not) discussions were often hilarious and always enlightening!

What’s the most valuable thing that you’ve learned from UNIFI or UNI?
The most valuable thing that I learned from both UNIFI and my time here at UNI is to not sit on the sidelines. Be active and engaged in all that you do whether its classes, activities, or otherwise. There are so many wonderful opportunities presented through UNIFI and other groups on campus, don’t let them pass you by!

B.A in Psychology, Theatre minor

What are you doing after you graduate?
I’m moving to Seattle, but beyond that I don’t have much planned. I’m not sure if I want to go to grad school yet so the plan is to work for a couple years and pay down my student loans while experiencing life in a different part of the country

What has UNIFI meant to you?
A group of friends I could always come back to. I’ve been extremely busy the past couple years, but even when I couldn’t make it to many events, every time I came back everyone was welcoming and ready to discuss things with me.

What was your favorite UNIFI event?
Festivus is always fun, getting dressed up in my ugliest sweater and playing games with everyone

What’s the most valuable thing that you’ve learned from UNIFI or UNI?
UNI and UNIFI in combination really helped me learn to step back and examine the beliefs that I hold.

B.M. in Voice Performance

What are you going to do after you graduate?
After I graduate from UNI, I plan on returning in the Fall to begin graduate school for a Masters of Music degree in vocal performance.

What do you want to do with your degree?
I would love to move to a city and have my own private voice studio and teach opera and musical theatre workshops and master classes for young people. I would also like to sample the audition scene and try to make a career in performing.

Who was your favorite Darwin Week speaker?
My favorite speaker (I think?) was probably the Elizabeth Lloyd’s talk last year about the female orgasm… if I am remembering properly, the house was packed and there were so many interesting questions afterward.

What advice would you give to college students and new members?
I would tell people to not be afraid to explore and try new things. I certainly wouldn’t have shaped my views and become the person, I am had I not explored different opportunities and been eager to engage in discussion.

XANDER IS PRETTYAlexander Newkirk
B.A. in History

What do you want to do with your degree?
I choose History because I love the field, I love studying history and exploring new concepts. I choose history because it helps me think critically about the world around me, not because it pays the best. When I graduate I would like to teach some day, or work on public policy.

What was your favorite UNIFI event?
Darwin week by far. Amazing speakers and wonderful atmosphere every year.

What advice would you give to college students and new members?
Be open to new things, and try everything this a place and time when you should be experimenting. Have fun and enjoy yourself, don’t worry about what others think, it sounds cheesy, but just be you. College is in many ways, about finding yourself, and fine tuning the person you want to be.

What is the most valuable thing that you’ve learned from UNIFI or UNI?
Critical thought is important. It’s also important to not grow stagnate in your beliefs or ideas. When I say experimentation I don’t just mean with drugs, or people. I truly mean ideas and different perspectives. Not just for the sake of “I’m being diverse” but an actual attempt at understanding the world. Beyond just being an Atheist, Liberal, Libertarian, conservative or a Christian. Understanding the world and our place in it as human beings. It was through my time at UNI that I learned to try and accomplish this, and that is the most valuable thing I have learned and continue and try to learn every day.

Introducing the 2015-2016 Officer Team

I am pleased to introduce to you all to the officer team for this upcoming year. Each of these individuals has amazing potential and I cannot wait to see everything that they accomplish. I am very much looking forward to working with them to make UNIFI the best it can be. That said, our team is as follows:

Oliverio Covarrubias, Director of Finance

OliverOliverio is a first year student at UNI, and he is excited to start his second year with this organization. He is a psychology major (for now) who likes long walks on the beach, stargazing, Mexican liberation, cats, and the occasional bout of writing. When he isn’t in UNIFI, he’s the Director of Administration for the Hispanic-Latino Student Union at UNI. He can’t wait to be involved next semester.

Heather Applegate, Director of Activities

11121896_10152736261446332_1278879632_nHeather Applegate is a junior transfer student majoring in Sociology with a minor in International Affairs. She is also an NISG Senator for the College of Social Behavioral Sciences. In addition to UNIFI and NISG, Heather is a member of UNI RISE. Outside of UNIFI, NISG, and RISE, she enjoys road trips and tending to her garden. She is looking forward to stepping into the position of Director of Activities

Neill Goltz, Director of Membership

unnamed (2)​Neill Goltz is incredibly excited to take on the role of Director of Membership for his final year at UNI. He is especially excited to get to know all the new and returning members and hear what their vision for the future of UNIFI will be. Get excited for the 2015-2016 school year!

Jesse Moeller, Director of Public Relations

unnamed (1)Jesse Moeller is a returning officer who has previously served as Director of Finance and Director of Activities. He is eager to begin his position as Director of Public Relations. Jesse is a graduate student at UNI studying pure mathematics and 2015-2016 will be his final year at UNI. Besides activities in UNIFI, Jesse is the current president of Math Club and a member of the UNI Varsity Men’s Glee Club. He is preparing to teach mathematics to bright, yet underprivileged, urban high school students over the summer

Abbie Shew, Vice President of Darwin Week

Abbie Shew, Director of FinanceAbbie is a returning UNIFI officer, last year she served as the Director of Finance and was previously the Director of Public Relations. She is ecstatic about stepping into the newly created role Vice President of Darwin Week. Abbie is currently a junior double major in biology and philosophy with a minor in chemistry. In addition to UNIFI, Abbie is heavily involved with the UNI debate team as a varsity policy debater and team captain. She also was recently confirmed as the NISG Director of Administration and Finance. She can’t wait to get to know the new officers and see what they can accomplish this year.

Laurelin Berkley, Alumni Coordinator

unnamedLaurelin is a sophomore Choral Music Education student at UNI. Last year, she served as Director of Membership for UNIFI and loved it. In addition to UNIFI, Laurelin has been involved with UNI Students Together for the Advancement of Reproductive Rights and the UNI Choirs for the past two years. She is looking forward to another great year with UNIFI!

Cassie Beadle, Graphic Designer

10696302_10203670373093740_6781051588034849285_nCassie is finishing up her sophomore year as a Graphic Design major and is super excited to be involved in UNIFI again this year! Though it seems she spends every waking minute in one of the Adobe programs designing, when she has free time she enjoys her KULT radio show with Natalie, drawing, playing guitar, and binge watching show on Netflix.

Nobody Asked Mary

We are no strangers to the misogynistic tendencies of the Bible, but a Salon article written around Christmas sparked my interest in a more specific issue in religion – the issue of rape by Gods or demi-gods. It references stories like Shiva’s impregnation of Madhura, Jupiter’s kidnapping of Europa, and the Virgin Mary’s mothering of Jesus.

I am most familiar with the last of these, having grown up in a Christian household and community, so I will focus on it in the following points. It will probably also be the most debated in the reading of this blog post, as was the case in the comments section of the article linked above.

This article raises a few uncomfortable questions –

Can we accuse a god of something as horrible as rape? The answer, of course, is yes. But should we? What makes this worse is that I have no issue condemning gods from Greek mythology, but once it comes to the God, regardless of specific religion, I am hesitant. Surely this is a result of my close relationship with Christianity. But believers excuse God for multiple horrific actions – the great flood, the entire book of Job, the ten plagues. This should be no different.

Does cultural relativism excuse the actions of these gods? The author points out that these stories are from the Iron Age, when women were nothing more than property. In this context, consent was irrelevant. However, to avoid the question of consent, we need to widely acknowledge that if such a story happened today, it would be a crime. We should not excuse these gods of their actions even if they were regarded as holy at one time, especially if we are considering them ‘all-knowing’.

Did Mary consent? If we look more closely at the story of Mary and the immaculate conception, we find that scripture is vague on these points. She is held in such high regard because of, as I understand it, her purity and willingness to carry and mother Jesus. But when an angel came to tell her she was going to conceive, he did just that — told her. She may have been happy to do so, but a ‘please’ might have been nice. Imagine what would have happened if she refused.

If the victim said ‘yes’, was it consensual even though there was a clear inequality of power in the relationship? No.

Were these women ‘asking for it’? No. The author touches on a ‘biology hypothesis’, that claims that these concepts relate to the ‘survival of the fittest’. These Gods provide half of a high-quality baby and this should be appealing to the females that are chosen to carry and mother them. The article points out that this ‘gift to women’ idea exists in some men today, and should not be allowed as a reason to force sex (or pregnancy) on anyone.

Is it rape? Though it feels dirty to qualify this, I thought it would be silly to leave it out. As of January 2013, the FBI uses the following definition: “Penetration, no matter how slight, of the vagina or
anus with any body part or object, or oral penetration by a sex organ of another person, without the consent of the victim.”

This opens the door to so many definition questions that will not be discussed in this post (penetration, for example, from the Holy Spirit). The bottom line is that consent was not sought out in these cases, and an omission that should not be praised.

Should I Apply for an Officer Position?

Hello everybody, my name is Natalie Kaufman and I will be your Vice President next year in this organization. You’ve probably seen me around at brunches and events, and I am lucky enough to call many of you my close friends. As we have only a few days left until we begin interviewing applicants for next year’s UNIFI Officer Team, I thought I would write a post about why you should apply.

I’ll start this post with my own personal story. As somebody who grew up in a very Christian household with a very inquisitive mind, I have, since a young age, found myself questioning religion and other matters. I struggled through high school coming to terms with a lot of my beliefs and often felt shamed by others. I am in no way comparing my own feelings or minimizing the feelings of those that are shamed for matters such as race or sexual orientation, but it was very hard for me to accept who I was. When I came to college, UNIFI stood out to me. The name itself means a lot to me, “UNIFI”. UNIFI unified me with other members who also felt shamed and wished to question openly without judgment. UNIFI was a group of loving, caring, intellectuals who all felt more or less the same way that I did. This group provided me help and shelter from the madness that was my life. I found my niche and I never wanted to leave. Everyday I learn more and more, thanks to UNIFI.

The first year that I joined UNIFI, I looked for every opportunity to excel. I went to all of the events and tried to learn as much as I could. Even though I was very apprehensive, at the end of the year I decided to apply for an officer position.  I was so incredibly nervous that I could not possibly meet all of the requirements and surely there had to be someone better. I remember looking at the daunting application and closing it several times before finally sitting down and going through it, questioning why this was such a big deal. I remember sitting in the conference room on the top  floor of the Union having my officer interview with Stef, Friel, and Kate and nervously tapping my fingernails the whole time. I didn’t think that I knew enough or was qualified enough to be an officer. I looked at this group and saw how organized it was and how much more smarter everybody else was than me. I felt like I couldn’t perform to the standards that were set by UNIFI. But I took a deep breath, and I did it anyways. And I’m so incredibly glad that I did, because I have learned so much this past year serving as the Director of Public Relations.

The doubts and fears that I had about applying were nullified. I wish everybody would apply. The fears that I had in my interview were washed away when I heard Stef, Kate, and Friel talk with such kindness. I could tell how much they cared for UNIFI and how they wanted to leave the group in good hands. They saw potential in me, just like I see potential in so many of you. Throughout this year, I have learned time management skills, organizational skills, conflict resolution tools, how to work well with others, the list goes on. I look back at all of the fears that I had about applying and I want to gently slap myself in the face. I was nervous for no good reason and I freaked myself out for no reason. UNIFI is a very unique group, but it turns out that I had been equipped to handle this group from the get-go,  no matter what else I thought.

UNIFI is a group on campus that really stands out from the rest. It is a very well structured organization, that runs very well according to its ways. The officer team works tirelessly putting on events, sifting through emails, creating Google Doc after Google Doc. All of these help make UNIFI the amazing group that it is. Not many groups on campus have the caliber to pull off the events we do, such as Out Week and Darwin Week, and have the amount of members that we do. And the fact that there is an application and interview process for officers instead of a tradition democracy can also be seen as daunting. This done simply as a way to ensure that UNIFI keeps being the amazing and strong student group that it is. UNIFI is a unique group in that it is a safe haven for those that are questioning and also a stepping stone to help change the way you think and reason. Being a UNIFI officer can be demanding at times, but honestly, what leadership role can’t be?

The caliber of excellence UNIFI sets for itself is a combination of both the officers that run the group as well as the wonderful members that compose it. I strongly encourage each and every single one of you to apply for an officer position. Don’t let your doubts, fears, and apprehension stand in your way. Friel is an excellent judge of character and both of us are blessed with the ability to see amazing things in people. We see the potential you all have and we would love to see you become all that you can be. Becoming a UNIFI officer helped me do so much and learn countless things about myself and the way I work. I gained experience and friendship. I am so honored to be a part of this amazing student group and hope that you apply so you too can feel the way I am feeling right now as I type this post.  I encourage you all to apply for an officer position because I guarantee you will not regret it. Plus, wouldn’t this look great on your resume?

On Exclusionary Dynamics in UNIFI

Hello, this is your UNIFI blog editor Alex Prinsen. The following piece was written by a former UNIFI officer who wishes to remain anonymous for personal and professional reasons. It regards the author’s experiences with fellow officers conduct and its  effect on potential members. While the events described took place in the past, the commentary is, I believe, still very relevant today.

It is likely an understatement to say UNIFI has a definite in group. I have also witnessed some of this behavior, and while my perception may be different, it doesn’t take a lot of imagination to see how a new member could interpret UNIFI’s culture as exclusionary. I want to emphasize that the examples given purportedly alienated potential members enough to cause them to avoid future interactions with UNIFI. So maybe those potential members missed the joke, maybe there’s value in having your ideas and ideals put through the wringer on occasion, and maybe you meant no offense, but if those individuals never attend another UNIFI event, than what difference does it make?

It’s worth mentioning that as with everything posted on the blog, the views described in the following post do not necessarily reflect the beliefs or opinions of UNIFI, its current officer team, or its membership. With all that said, here’s the post:

To paraphrase [former UNIFI president] Michael Dippold in a conversation I had with him the other day: UNIFIers take pride in not taking part in the “echo chamber” (his phrase) that religious people construct for themselves, in which they are surrounded entirely by like-minded individuals. At the same time, active UNIFIers have developed their own echo chamber which perpetuates beliefs and preferred personality traits of a majority of the group. To part from that conversation, it is not okay to make others feel excluded for one’s personal pleasure. As a matter of fact, it’s the textbook definition of bullying. UNIFI has an in-group, mostly comprised of officers and officers’ friends. Every year a small number of new members are brought into the fold. For others who aren’t welcomed as openly, it is often easier to leave and not come back, than to speak up and face harsh judgment from a group of established members. Here are a few examples of behavior I have witnessed:

  • Some potential members I tracked down (as Director of Activities) refused to return to events after hearing the derogatory way that some UNIFI members speak about sports. Sports are considered stupid and pointless. Phrases like “sportsball”, “sportsing”, and “winning March Madness” mock the intelligence of sports fans and athletes. A person at brunch says “I can’t stay — there’s a game on,” or “I’m going to go play some basketball,” and they are mocked for it. Conversely, Magic the Gathering and various video games are embraced as legitimate interests, and frequent discussions thereof can be equally exclusionary to people who don’t share the interest.
  • A popular term used at events and on Facebook, “special snowflake”, serves only to degrade a person who finds confidence in a character trait. It tells them that being unique or taking pride in a shared trait is anti-intellectual and worthy of embarrassment.
  • Anti-theism is widely preferred to atheism that is indifferent or sympathetic to theism. If you are not the right kind of atheist, you may find yourself the target of derision. Long time members may have difficulty seeing this as a problem, because, in a way, UNIFI has created its own echo chamber. Embedded members collectively repeat and mimic their own beliefs to each other.

Though this article is critical of UNIFI culture, the hope is that it spurs members to step back, take an objective look at the social dynamics underlying UNIFI, and enter into a healthy debate.